2022年8月4日木曜日

Má Vlast: Complete Recording by Bedřich Smetana; Rafael Kubelik; Wiener Philharmoniker London Records (STS 15096/7) Publication date 1970

 MA VLAST (Smetana)


Czechoslovakia has produced a Sarge number of excellent

composers, three of whom, Smetana, Dvofak and Janatek, are in

the very front rank. Of these, Dvorak is the best-known outside

his own country, but at home, and particularly in Bohemia, it is

Smetana who is the most esteemed. That he is not so highly

rated abroad is largely because he was primarily an operatic

composer. Symphonic works, in which Dvorak excelled, gain a

reputation abroad more easily than vocal music, especially when

the language concerned is a Slavonic one.


Of the six symphonic poems comprising the cycle Md Vlast

(“My Country”), Vitava, and, to a slightly lesser extent, From

Bohemia’s Meadows and Forests are often heard abroad, but a

complete performance of the cycle is a rarity. In Czechostovakia

this cycle is regarded as a nation epic, To appreciate it fully it is

necessary to hear all six poems in one concert as the composer

intended. Only Sdrka and From Bohemia's Meadows and Forests

are completely independent. The VySehrad theme reappears in

Vitava and Bianik, while Tabor and Blanik are so closely related,

both thematically and programmatically, that Smetana directed

they should not be performed separately. It therefore follews

that a performance of individual pieces to some extent falsifies

the composer’s intentions. For example, what significance can

the concluding section of Vitava, where the VySehrad theme

reappears, have for an audience that has not heard the opening

poem jn the cycle?


‘Md Viast is not only a great national epic but a symbol of its

composer's triumph over the greatest affliction that can befall a

musician—complete deafness. During 1874, the year he began

work on the cycle, Smetana suffered terribly from disordered

hearing, being unable to distinguish parts or intervals. Then

suddenly one night in October he became stone deaf. Undeterred

by this terrible blow, however, he continued working and by

1879 the cycle was complete. The composer's affliction did not

cause him to lose his sensitivity to tone colour. Speaking of

Tabor he said the work “signified the fervour of faith. It is grey

in colouring, but I wanted it so”. Such is the esteem with which

Md Viast is held in Czechoslovakia that every spring it opens the

Prague Music Festival.

1, VYSEHRAD


At the approaches to Prague stands a huge rock rising out of

the river Vitava. It is called Vy¥ehrad, which means literally

“high castle”, and it was here that Czech rulers lived in

splendour in bygone days. Libuse—the subject of Smetana’s great

national opera—held court there. Stylistically there is much in

common between Libue and VySehrad. The following

programmatic explanation was written by VAclar Zeleny, a critic

and staunch supporter of Smetana during the last century, with

the composer's full approval: ‘‘At the sight of the venerable rock

Vygehrad the poet’s memory is carried back to the remote past

and the sound of Lumir’s harp. There rises the vision of

Vyéehrad in its ancient splendour, with its gleaming golden

crown, the venerable and proud dwelling-place of the P¥emys!

kings and princes, filled with the renown of warriors. Here, in

the castle, knights assembled at the joyous call of trumpets and

cymbals to engage in its splendid tourneys; here the warriors

gathered for victorious combats, their arms clashing and flashing

in the sunlight. VySehrad was shaken by songs of praise and

victory. Yearning after the tong-perished glory of VySehrad, the

poet now beholds its ruin. The unbridled passion of furious

battles has thrown down its lofty towers, fallen are its

sanctuaries, and demolished the proud abode of princes. Instead

of songs of triumph and victory VySehrad quakes at the echo of

savage war-cries. The tempests are stilled. Vysehrad is hushed

and emptied of all its glory. From its ruins comes the

melancholy echo of Lumir’s song, so long silent and forgotten”.


Smetana himself did not mention Lumir by name in

connection with the work, but referred to the harps and the song

of the bards which dealt with the “happenings in VySehrad, the

glory and brilliance, the tournaments, the battles and the final

fall and decay”. He added that the work ends on an etegiac note.


The work opens with a passage for two harps, but it can be,

and often is, played by one only. The very first bar already

anticipates the VySehrad theme with its accent on the second

beat. The first full statement of this theme is given to horns and

bassoons, and its repetition to all the woodwind. Quiet trumpet

calls suggest a martial atmosphere and these become more

insistent once the strings have entered. During the following

climax a six-note figure appears, which is put to much use

throughout the work. The appearance of the second subject is

long delayed. It is a tune in folk-song style, first played by flutes,

oboes and horns, and accompanied by the six-note figure, now

extended by two extra notes. The main theme is subjected to

many modifications which serve to change the character of the

palanin

2. VLTAVA (THE MOLDAU)


In the Sumava forest in the south of Bohemia, the

Vitava—Czechoslovakia's most important river and a tributary of

the Elbe—has its sources. Smetana follows its course from its two

beginnings, a cool and a warm spring, as far as Prague. Running

semiquavers, divided between the two flutes, depict the first

source, and a little later clarinets suggest the second. A mere

trickle soon becomes a small stream as the strings join in, and

then we hear for the first time the Vitava theme (violins doubled

by an oboe). It is in E minor, but towards the end there is a brief

excursion into E major, suggesting the mighty river further

downstream. But for the moment we are still in the forest where

a hunt is taking place. Strings, no longer playing the theme,

depict the river itself, while the wind, particularly horns and

trumpets, suggest the sounds of the hunt. Next we reach a village

where a wedding is taking place, and the lively strains of a polka

are heard. Night descends and in the moonlight Rusalkas or

water nymphs—those legendary figures much favoured by

Slavonic mythology—are playing in the water. The scoring

here—with its fast-moving passages for flutes and clarinets, a

chordal theme for muted strings in their top register, and the

splashes of colour from the harp—is both enchanting and very

atmospheric. After this episode the Vitava theme is repeated

(still in the minor); then suddenly the river’s easy flow is broken

by the Rapids of St. John. The turbulent waters are vividly

depicted by the whole orchestra, and especially by the

fast-moving strings. (Incidentally, owing to the construction of a

dam, these Rapids, formerly situated about twenty miles south

of Prague, no longer exist.) This musical outbust then subsides,

leading to a final powerful statement of the Vitava theme in the

major. The small stream has become a mighty river. As it reaches

Prague and flows past VySehrad, there is a majestic statement of

the main theme of the first symphonic poem followed by the

six-note figure from the same work. Here Smetana ends his

journey, watching the Vitava fade away in the distance on its

way to join the Elbe. Two loud chords round the work off.

3. SARKA


., Among the best-known of ancient Czech legends is that of

Sirka, a young woman of outstanding beauty who, having been

scorned by her lover, swore vengeance of men in general,

becoming an Amazon and leading an army of women. The

subject later formed the basis of an opera by Fibich and, shortly

after, of another by Janaéek. Smetana deals with the subject in a

concentrated manner. The legend has it that the queenly Sérka

repented of her actions and wished to avert the massacre of

Ctirad and his army. This episode offers much scope to the

operatic composer, but here Smetana only hints at it for a few

Baediareelices (ort henuongeo ae sod once ee Un aaa

of Bohemia which bears Sarka’s name, but, as he put it, the

composition “does not reflect the countryside but action .. . . it

begins with a description of the maddened girl, who swears

revenge on the entire male generation for the infidelity of her

lover”, The main theme of the work is heard at the outset.

Despite Smetana’s references to madness it should not sound

hysterical, but dignified though exasperated. Smetana’s marking,

allegro con fuoco, ma non agitato, is important, particularly the

second part of it. This theme is developed at some length before

giving way to a striking march tune. Ctirad and his warriors are

approaching to humiliate and castigate the women. But Sarka

has ordered her followers to bind her to a tree, and presently,

against the march tune, a slow-moving theme for the clarinet

depicts Sirka’s pretended anguish. Suddenly the march is

interrupted by a phrase on the bassoon and ‘cello. Ctirad has

seen Sarka. The clarinet has a few bars unaccompanied, and the

‘cellos answer it. The key now changes from minor to major.

Ctirad, dumbfounded by Sirka’s beauty, immediately falls in

love with her and releases her from her bonds. The next section,

with its theme on the violins doubled by some of the upper

woodwinds, comprises the “love music”. Then we see the scene

in Ctirad’s camp, where much celebrating, aided and abetted by

Sirka, is taking place. This section is in % and has the nature of a

somewhat gruff dance. Towards the end of it the alcoholic state

of Ctirad’s army is suggested by “wrong” low notes on the

second bassoon; a graceful descent depicts the men falling into a

drunken slumber. When all is almost quiet Sarka’s signal rings

out on the horn and is answered in the distance an octave lower.

Then occurs the brief passage for clarinet in which Saka regrets

her action. But it is too late and with a sudden surge the

orchestra wishes into the final section marked frenetico, which

deseribes the tuassnere Of Ciirad and hit aemy.

4. FROM BOHEMIA'S MEADOWS AND FORESTS


‘Smetana said of this poem that it is “a general description of

the feelings which the sight of the Czech countryside conjures

up. From nearly all sides a song both gay and melancholic rings

out full of fervour from the groves and the meadows. The

woodlands (horn solo) and the gay fertile lowlands of the Elbe

and many, many other parts—everything is remembered in a

hymn of praise. Everyone may imagine what he chooses when

hearing this work—the poet has the field open to him, all he has

to do is follow the composition in detail”. On another occasion

the composer was more explicit, saying that the opening section

was meant to convey the impression of arriving in the country.

There is, however, no similarity to Beethoven's “Pastoral”

Symphony here. Smetana’s opening is vigorous and scored for

full orchestra. The key is G minor. After the climax has been

reached, the energy subsides, and against bare fifths from the

strings a fragment of the tune is heard quietly on the clarinets.

From this is derived a theme in the major for oboes and bassoons

in thirds. Smetana said that it pictured a country girl walking

through the fields.


‘Sonn the. méite chattace from 2/4 10:3/4 for & section that ts


unlike anything else in the whole of Md Vast and forms one of

Smetana’s supreme achievements as a contrapuntist. The opening

part of it is a fugue for muted strings, but the music is

descriptive. According to the composer it represents “the

splendour of Nature at noon on a summer’s day....In the

forest there is a deep shadow; only here and there a shaft of light

pierces the tree-tops. The continuous figure (of ascending

quavers) represents the twittering of the birds; it persists in all

the counterpoint that follows, when the theme for the horns in

F major is heard against it. This was a great contrapuntal

task...” The horn theme to which Smetana referred is in the

nature of a folk chorale and is in complete contrast to the fugal

theme and its derivatives. It returns twice, and the second time is

built up to a big climax, but it is then swept aside by a snatch of

a polka which stops as abruptly as it began, giving way to a quiet

passage in imitative counterpoint for the strings. Again the polka

breaks in, but in another key, and again it abruptly ceases, being

followed by the string passage now a third higher. At the third

attempt the polka triumphs, and the rest of the work, in

Smetana’s words, “depicts a harvest festival, or any kind of

peasants’ merry-making”. There is more ingenious counterpoint

and before the end the horn theme returns on the woodwind.


5. TABOR


Between Prague and the Austrian frontier lies the old fortress

town of Tabor, which was the centre of the Hussite movement

early in the fifteenth century. In Czech the word “Tabor” means

“camp”, and even today the town shows evidence of its past

history in its old fortifications, which are still standing. At the

end of the main square stands a stronghold which is now the Jan

Hus museum; from this, underground passages, icy cold even on

the hottest day, run under the old town. During the Hussite wars

the famous Chorale “Ye, who are warriors of God!” became a

patriotic anthem. It is believed to have been written by a Hussite

soldier. Smetana wrote that ‘the whole structure of the

composition comes from this majestic song. In the main

stronghold, in Tabor, this song surely rang out most mightily and

most often. The work tells of strong will, victorious fights,

constancy and endurance, and stubborn refusal to yield—the

note on which the composition ends. The contents of the work

cannot be analysed in detail, for it embraces the Hussites’ pride

and glory, and their indomitable nature”.


Much of the music is derived from the first two bars of the

Chorale. In the slow opening section Smetana begins by using

only the first bar of the theme, which consists of repetitions of a

single note in the rhythm: short~short—long—long. The second

bar, with its predominant falling minor third, is added later.

These two elements are treated at length before the second main

theme, which is preceded by another chorale-like idea on the

woodwind. This second theme is of a triumphant nature and it,

too, derives from the Hussite Chorale, being the tune to which

the final verse, “To triumph in the end with Him”, is set. This

second theme is treated energetically and expansively until at

length the second bar of the Chorale forces its way back into the

texture, The coda (lento maestoso) brings with it a full

statement of the Chorale, and the poem ends as the rhythm of

the opening bar is thundered out.

6 RBLANIK

Smetana said of the final symphonic poem of Md Viast; “This

is a continuation of the preceding composition Tabor. After

their defeat the Hussite Heroes retire into the hollow hill of

Blanfk and wait, in profound sleep, for the moment when they

will come to the help of their country. The same motives as in

Tébor also serve Blantk as the foundation for the structure—i.e.

“Ye who are warriors of God!” On the basis of this melody (the

Hussite motif) the resurrection of the Czech nation, its future

happiness and glory develop; with this victorious hymn in the

form of a march, the composition and thus the whole cycle Ma

Viast is concluded. A short idyll is also included in the work as

an intermezzo—this is a sketch of the landscape around Blanfk,

in which a little shepherdboy rejoices and plays (oboe) and an

echo answers him”. The subject of Blanik also served Fibich for

an opera and Jandtek for a symphonic poem.


Blanik begins as Tabor ended with a loud statement of the

opening bar of the Chorale. The Chorale’s second phrase follows

and in the course of it there is an abrupt change of key. Smetana

would never have left the home key so quickly had he wished

Blantk to be heard as a separate piece; its tonic has already been

established in Tabor. In the long staccato passages heard after

this opening the falling third of the Chorale’s second bar is very

prominent. Then comes the pastoral section in which the strings

play a very minor role. There is a canon between the oboe and

the horn at two bars’ distance and another, more lengthy one for

oboe and clarinet at one bar’s distance. The next section makes

only slight reference to the Chorale and this is rhythmic. Then

Tdbor’s second main theme is heard on a solo horn and this

introduces the march, which leads to a grandiose statement of

the horn theme. After a quieter episode this is repeated, but it

now leads to a majestic statement of the VySehrad theme,

combined with the opening of the Hussite Chorale. Immediately

afterwards the VySehrad theme (on the brass) is combined with

the six-note figure that was so prominent in the first symphonic

poem. The final coda employs both the main themes from

Fale MALCOLM RAYMENT


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